“Terror and tyranny in the USSR arose more from war and the demands of state security services required to survive, and the paranoid politics it enabled, rather than any āinevitableā path from the socialist path taken,” writes Jeffery Sommers. He joins Paul Jay on theAnalysis.news to discuss the end of the Soviet Union.
Why the Soviet Union Imploded – Jeffrey Sommers (pt 2)
The Russian Oligarchy and the “Civilization State” – Jeffrey Sommers (pt 3)
Paul Jay
Hi. Welcome to theAnalysis.news. I’m Paul Jay. In a few seconds, we’ll be back with Jeffrey Sommers to talk about the death of [Mikhail] Gorbachev and the demise of the Soviet Union. Don’t forget, there’s a donate button at the top of the website. If you’re watching on one of the other platforms like YouTube or one of the various podcasts, come on over to the website where you can donate, and you can get on the email list, which is quite important. If you’re depending on YouTube subscriptions, don’t depend on them very much because YouTube seems to do its best to suppress us. At any rate, be back in a few minutes.
In a recent article in CounterPunch, Jeffrey Sommers writes:
Excerpt
“Terror and tyranny in the USSR arose more from war and the demands of state security services required to survive, and the paranoid politics it enabled, rather than any āinevitableā path from the socialist path taken. Once the USSR was passed the generation having gone through this trauma (and leaders linked to that generation), a communist party head emerged that sought a return to an ideology anchored in democratic socialism.”
Paul Jay
That attempt, led by Mikhail Gorbachev, failed.
Now, joining us is Jeffrey Sommers, a professor of political economy and public policy at the University of Wisconsin, Milwaukee, where he also serves as a senior fellow at its Institute of World Affairs. In addition to his academic work, he’s been published in outlets such as the Financial Times, The New York Times, Project Syndicate, The Guardian, The Nation, Social Europe, and often CounterPunch. Thanks very much for joining us, Jeffrey.
Jeffrey Sommers
Paul, fantastic to be here.
Paul Jay
There’s a lot to unpack in this paragraph I quoted, so let’s start with that. Many people are going to argue that all the existing forms of socialism were not very democratic once the revolutionary movements consolidated state power, and that’s, some people argue, inevitable, including some people on the Left. So let’s unpack that paragraph of yours.
Jeffrey Sommers
Oh, sure. Figures like Friedrich von Hayek, who was writing at the beginning of the Cold War, asserted in his probably most famous work that “socialism is,” as he said in the title of that pamphlet or book, “the road to serfdom or a kind of slavery that was inevitable. It was path dependent, and that is where you would end up.” Well, I think Gorbachev proves just the opposite. That is not inevitable in terms of the final destination for what Francis Fukuyama and others would call the end of history. If you were looking at socialism and thinking that would be its end, it was not.
Now, as you rightfully asserted, all of the examples of state socialism we’re familiar with were all born out of that Soviet experiment and its terrible experience with the Civil War from 1918 to 1921. The traumas of the Stalinist period followed by World war II, as your guest, Noam Chomsky, and Daniel Ellsberg rightly reference, the need to have an enemy for the United States. Being locked into that Cold War created the model for not only the direction that the Soviet Union went when guided by those leaders from Joseph Stalin through to those that were attached to him in one way or another. All of these other examples of countries that tried to pursue a, I guess for lack of a better term, a national development model within the context of that Soviet example that they looked at.
They set up their own versions of the KGB, and they had states which were rather overbearing. Quite interestingly, Gorbachev, the first top figure, the first General Secretary of this Soviet Communist Party that is entirely delinked from that Stalin period and its leadership, takes the country in an entirely different direction. It’s not inevitable that socialism has to end up like not all of these state socialist experiments have, but it is possible for another direction. All of that said, we should certainly be very wary and learn from the examples of the Soviet Union and the mistakes that were made.
Paul Jay
At the time of the Soviet Revolution, there was a big debate. I’m no expert on this, but my memory of it all is, I guess is it [Inaudible] on one side, maybe [Karl] Kautsky and [Vladimir Ilʹich] Lenin, and they were arguing that [Karl] Marx and [Friedrich] Engels had said that socialism was only possible in an advanced capitalist country, essentially when capitalism had produced very internally rationalized monopolies, but in an externally chaotic economy and that creates the conditions for socialism. Lenin was arguing, “yeah, you may be right, but the weak link of imperialism is all these countries in Asia, Africa, and Latin America, and that’s where you’re actually going to have the revolutions so we can make it work.” They were arguing, “well, no, you can’t.”
Did it turn out that Lenin was wrong? Some people argue if he had lived, he would have adapted. Is that the fundamental underlying problem, that if you try to build socialism– my uncle used to have this line; he was a lefty all his life. He says, “socialism in a backward country is backward socialism.”
Jeffrey Sommers
Well, you certainly have the debate, as it was framed, correct. Of course, there wasn’t a lot of room for agency here. The Bolsheviks found themselves in charge of a country. They just collapsed. They were the only ones that, in effect, had a program for what to do for an empire that had absolutely been devastated by war. Its people were hungry, and they had a program and were willing to move forward.
It’s a question that is counterfactual, which will never really, I think at least in the near term, know the answer to. You’re right. It absolutely whipped up controversy. It’s the reasoning that Marx and Engles laid out for how you could have a successful socialist revolution. At the same time, it’s interesting that all those revolutions occurred in backward parts of the world system. By backward, it means so much pejoratively, but just in terms of their levels of development.
Mark Beissinger at Princeton just published a new book this year, The Revolutionary City: Urbanization and the Global Transformation of Rebellion, which deals with some of those contradictions. They’re certainly interesting questions, but did Lenin give rise to Stalin? In some ways, yes. In all ways, no. It’s not an easily answerable question for that reason. There are just too many contingent variables, and we don’t have the ability to play out alternate scenarios.
Paul Jay
In terms of learning lessons from it, one of the lessons is you can’t judge the potential of socialism by the attempts to build socialism in countries that, in some ways, weren’t ready for it, at least not at the pace. I’ve always thought– and this may also have to do with external factors like threats. The Soviets knew about the rise of fascism in Germany and Japanese imperialism. They knew that from 1931. It wasn’t news to them what was coming. The external factor was a big factor from early in Stalin’s time. They’re preparing for the possibility of some kind of war. On the other hand, the pace, in terms of agrarian reform and other things, the pace at which Stalin conducted it required such force, and instead of dealing with what was possible, they tried to make it possible.
Jeffrey Sommers
Yeah, the old Soviet historian who spent some time in the camps Moshe Lewin, used to say, “the rapid industrialization of the 1930s was possible without using the degree of force that Stalin did use.” The conditions in which the Soviets found themselves during the 1930s were very tricky. Not only did they have all of these external threats, which were very real, as we know, but additionally, there were world market conditions that were highly unfavorable for their development.
For example, there was this debate at the end of the 1920s that these market reforms of the new economic policy which were instituted after the Civil War in the Soviet Union to rebuild and restart its economy. They were successful to a certain level. They brought themselves back in terms of GDP to their 1913 pre-World War I levels. Then they felt that they hit the ceiling where they couldn’t develop any further without capital, which they didn’t have access to, foreign investment capital. You had figures like Nikolai Bukharin, [Yevgueni] Preobrazhensky, and others who did not want to take this really hard war, communism, complete central, command economy planning turn. Of course, [Leon] Trotsky was arguing for something just like this.
When the Soviets did decide to make that policy turn in that direction, one of the things they were counting on was world grain prices being at roughly the level that they were at in the middle of the 1920s to fund the acquisition of the machinery, the factories, the tool, and dye equipment, that they would need to industrialize. What happened instead was that by the time the Soviets under Stalin launched this effort, grain prices had collapsed by 50%. They had to make this decision; do we go forward anyway, or do we back off? Going forward would mean literally stealing grain from peasants in order to send it off for export to acquire the capital needed to buy machinery. That’s what happened. You had Stalin, essentially, making war on peasants when they rationally refused to turn over their food to the central government that was not, in effect, paying them for it.
By the way, Boris Kagarlitsky wrote about this in a book published about a decade ago. It was just a really marvelous work called Empire of the Periphery. He lays this out very nicely. He would be a great person to talk with about this specific point.
Paul Jay
Yeah, I interviewed him about the current situation. In fact, maybe we should get the two of you guys on together.
Jeffrey Sommers
He’s an old friend of mine.
Paul Jay
Alright, good.
Jeffrey Sommers
I should say this. We should not state that Lenin was some pure, nice, pleasant figure. Bertrand Russell, of course, has that one anecdote about when he spoke with him. Lenin was talking about how they were going to take care of the manorial elites and have them swinging from the trees or whatever. To Bertrand Russell’s mind, Lenin seemed to be enjoying this conversation a little bit too much. I referenced this in my article, not the Bertrand Russell anecdote, but that Gorbachev and Putin, in their old strange ways, reflect the two sides of Lenin’s personality. Gorbachev represented the side of Lenin that really believed in democracy and wanted to create a Soviet economy of worker councils and all the rest. That’s ultimately where he wanted to go, even if he wasn’t taking them there at that time. Putin represents the brutal ruthlessness of Lenin in terms of achieving and implementing his goals.
Paul Jay
In that paragraph I quoted, you say that Gorbachev came back to that social democratic ideal of the revolution–
Jeffrey Sommers
Yes.
Paul Jay
–and the Soviets, these worker councils that were so much the instrument of the strategy of the successful revolution, which seemed very democratic and raucous in terms of they would have meetings, argue, have votes, and so did the party. I read transcripts or reports on meetings of the Central Committee in the mid to late ’20s, the Congresses particularly, and they were arguing and fighting, and there were factions. They were quite democratic.
Jeffrey Sommers
Right.
Paul Jay
Was that simply not sustainable? If not, why? Because that seemed to have this revolutionary democratic character, and boy, it certainly turned into its opposite.
Jeffrey Sommers
Yeah. [Vyacheslav] Molotov– an old anecdote from about 20 years ago. There was this political economist in the 20th century, someone of our generation, that we would all know very well. People today, unfortunately, have forgotten him. His name was Andre Gunder Frank. Gunder was staying with me in Riga at that time. He was looking for something to keep him busy. He was an insomniac. I gave him a copy of this book that had just been published by a Russian poet named Felik Chuev. It’s a 750-page set of interviews that he had done with Molotov over the course of 30 years, from the 1950s until his death in whatever it was, 1986 or 1988. I warned Gunder that he wouldn’t be able to put it down, and of course, he couldn’t. It’s just fascinating.
What Molotov, of course, argued in that book because he was pushed on this point several times, “well, why did you kill all of these people?” Molotov, on one level, said, “eight of those ten people were guilty.” So he admitted to an error rate of 20%, which was horrible enough. Then he said, “well, look what happened in World War II. Do you think we could have fought that war with all this factionalism?” It’s the point that you’re mentioning, Paul. “There’s no way we could have successfully executed that war and prevailed if we have this endless debating society going on.”
I think that was the view of Stalin and some like-minded people that went along with him; this democracy just would not do if you were trying to develop the country and its capacity in terms of industrialization and all the rest. It took that tragic turn. That’s another counterfactual that we’ll never know the answer to. I mean, could they have survived a very tricky environment, not only in Europe but internationally in the early 1940s, without having done what they did?
Paul Jay
I think an important point of context is that the so-called Democratic West, at the same time, in the ’20s and ’30s, was absolutely barbaric in terms of how it treated Asians, Africans, Latin America, and to a large extent, their own people. I saw a figure for the British Empire. Over the 300 years of the British Empire, an Indian historian estimated that the Brits killed 1.5 billion people. There’s no parallel to the war crimes of the British Empire. It was Britain, the United States, and all the rest that were the external threat to this socialism. They were dealing with some democracies here.
Jeffrey Sommers
No, we weren’t dealing with choir boys there, that’s for sure. Although, there was one real choir boy among all of these leaders, and that was Joseph Stalin. When he was a young boy, he actually was a choir boy.
Paul Jay
Literally.
Jeffrey Sommers
Yeah, literally. Mike Davis, famed Verso author, and former labor organizer and academic. He had that rejoinder to the work that was published on the death toll. The Black Book of Communism, it was called. It was published about 20 years ago. They got out the Burroughs adding machine, and they started tallying up all of the numbers of people who had died tragically under communist governments. Mike Davis got out his own Burroughs adding machine and started punching in all of the figures and came up with an even higher number, which is the book called Late Victorian Holocaust, and it did show the tragic death toll, of course, of imperialism.
I, in fact, had my own small contribution to this. I published a book on the U.S. occupation of Haiti from 1915 to 1934. I wanted to get it out at the centenary marking the conclusion of that event, and so I published it in 2015. Fifty thousand Haitians died in that occupation. Big powers often do very bad things to maintain order. I don’t even want to get into a debate comparing these. They’re not apples-to-apples comparisons, only in the sense that countries, especially big powers going through modernization, seem to do very bad things when going through this period of, say, capital accumulation. That said, as we used to call them bourgeois democracies, they do have a space for resistance built within them, and it’s tolerated at various levels.
Paul Jay
Internally.
Jeffrey Sommers
Yes.
Paul Jay
Within their own countries, yes.
Jeffrey Sommers
Exactly right. It’s not very well tolerated abroad. Within their own countries, they do because they need to have some degree of social peace. The middle class, as it expands– in the suburban U.S. Canadian sense, which actually doesn’t exist, but in the 1960s and ’50s, the two cars, the suburban garage, and all that. The builders and controllers of capital, pretty soon, their kids became church ministers sometimes, or they became academic professors, or they became heads of nongovernmental organizations. The change in class composition of these democracies made them, in some ways, more tolerant of some change and even challenges to the social order at home. Not all social order, of course, but they did build in some protection. It’s not the same thing–
Paul Jay
Also, the workers, for at least a certain amount of time, had some leverage, unions, and fought for these democratic rights internally.
Jeffrey Sommers
Absolutely.
Paul Jay
Let’s park that and stick on the Gorbachev, Soviet thing for now. My only point was I was agreeing with a point of your article. The external threat to this new Soviet republic was very real, and these actors, the British, Americans, and Europeans, seemed so benign the way history is written. They were vicious colonialists and really barbaric. The threat as an external factor in all this was serious.
Jeffrey Sommers
I just want to raise one quick additional point which will make everyone unhappy, and that is that it’s also possible that while the Soviet Union was under constant attack from abroad, which it was, even without that, it still would have evolved in the way it did. We just can’t prove otherwise.
Paul Jay
Well, I personally think if they were going to try to build socialism the way, at the very least, Stalin– and I don’t want to personalize it so much. He was the leader, but he had a whole class of academics, intellectuals, and policymakers. It wasn’t all just him, but at any rate, to try to build it at the pace they had to build it, that’s the big question mark for me. This is only from the point of view of not judging whether Stalin– we don’t have to decide who gets into heaven or not, and I assume Stalin wouldn’t make it. That said, if you want to learn some lessons from it, maybe they could have gone a hell of a lot slower, especially in agriculture. I didn’t know this thing about the price of grain. I get that. To have to quickly get to nationalizing the land, state farms, and expropriating land– like, I made a film. I don’t know if you’ve seen it, but probably not. I made a film called The Albanian Journey: End of an Era. I spent a lot of years in and out of Albania before the fall of the Communist Party, Party of Labor of Albania, and afterward. They actually went a lot more slowly than the Soviet experiment. They didn’t go to collective farms right away. They kind of talked people into it. They persuaded. At least, that’s the way I understood the history. I mean, I wasn’t there. Go ahead.
Jeffrey Sommers
Well, interestingly and fascinatingly, even the Soviets knew this was a failure. So after World War II had concluded, and as the GDR, the German Democratic Republic of East Germany arose, all these communists in the Soviet bloc, they internalized all the ideological arguments of the Soviet Union, and they wanted to replicate them. The Soviets were trying to hold the Communists of the GDR back, saying, “actually, you don’t want to go ahead with this collectivization of agriculture. This was done for very specific reasons. We laid over this post de facto justification for it that it was the best way to do it. There were other more complicated reasons, which people just wouldn’t understand– the average person, let alone peasant. So, don’t do this.” In the GDR, they were like, “what do you mean? This is obviously the best of doing it.” They had developed their own set of intellectuals who internalized these arguments and psychologically were just completely committed to them.
Now, as it turns out, in the Soviet bloc, they did end up, for the most part, going slower on collectivization and other things for that reason. Places where they didn’t, unfortunately, were the Baltic states, which were incorporated into the Soviet Union as actual republics. This is where it really, in terms of development today, this is where it makes a difference; whether or not you got incorporated into the Soviet Union or were merely under their control to have been incorporated within them. It tended to do more damage.
Paul Jay
The other thing– we’re going to want to get back to your article. Just to let people know, we’re going to do more than one segment here because Jeffrey’s article is so rich that one paragraph will take us off for half an hour conversation, and then we’ll keep going. I’ve often thought, or always think, that one of the problems is once you get to a really modernized industrial economy, how the hell can you have central planning on such a scale with a pencil and paper?
Jeffrey Sommers
Yeah.
Paul Jay
I once had a stockbroker explain to me, say to me, “before computers, subprime mortgages, most of what goes on on Wall Street right now, it couldn’t happen because you can’t do it with a pencil and paper.” It took digitization. It took computers. I don’t understand how they thought they could have central planning of a modern, fully industrialized, complicated economy and not lead to massive bureaucracy when you don’t have computers and let alone artificial intelligence, which I think is important because now maybe there actually are conditions that have a planned economy in a way that doesn’t get so bureaucratized.
Jeffrey Sommers
Right, and our economy is highly planned, as we know. It’s not just everyone doing their own thing, but sure, you couldn’t do this with paper and a pencil. When you’re coming from a very backward state, central planning seems the way to go. What it does is it marshals all of the resources of the economy and ensures that they are all moving in one direction, which you’re absolutely right. What happens when you reach a certain level of economic development? That very same model that was so necessary to help you to achieve industrialization on this accelerated basis becomes an impediment. Then you start adding new layers on top of that. What happens when you get into the second generation of people who have lost that revolutionary zeal and all they know is that they are no longer on the farm, literally. They’ve received high levels of education, and they’ve received lots of education to the extent that they have started to recognize where they are on the socioeconomic ladder globally. They don’t like the comparisons anymore, especially if you’re in the KGB, which did tend to attract, well, not so much the best, but the brightest. They looked at themselves and said, “why the hell aren’t we as rich as these guys? I mean, we’re every bit as smart as them.” Then they start beginning to question the entire basis of a system that is not rewarding them to the level that they see as being commensurate with the Western democracies.
As these systems, when they’re young and they’re producing high rates of economic growth, opportunities, and modernization, sure, there is plenty of support, always some dissenters, of course. Overall there is plenty of support. Once that starts to fade, then you’ve got a problem. The whole corruption issue, I don’t want to blame that too much, but it very much was real, and it did have a corrosive effect or impact on the system, which made it ungovernable, to some extent, at a certain point, or at least, very difficult to govern. It unleashed all sorts of tendencies that were damaging to the economy and society generally.
Then there’s also– to go back to the faults that were almost inherent to the model, at least in terms of being born out of civil war and then Stalinism. One of the things that Stalinism did was made people so distrustful.
On one level, you could counter with, hey, if you were building a new steel factory, Magnitogorsk, in the 1930s, and you were a worker that had come from nowhere, and all of a sudden you received an education as an engineer, you were working with others, and it was all very dynamic and open, and it felt great. For so many people, what Stalinism created was a sense of fear, an inability to trust anyone, and a retreat, ultimately, into private life. It’s exactly what socialism was not supposed to do. I mean, it created a hyper-private life model where you sat around the kitchen table with your immediate family members and invited only trusted friends, very trusted friends, for conversations about how things really are. That sense of distrust was very damaging to the system.
I watched your interview with Aleksandr Buzgalin, and he was absolutely right. You had these openings during the [Nikita] Khrushchev period, and then, of course, under Gorbachev as well. I have spent years and years and years in Latvia. There was this attempt by ethnic Latvians themselves to reform communism. They were called the National Communists. The ethnic Latin Stalinists, plus the Soviet generals, ganged up on the National Communists to get rid of them because they were threatening to destabilize the system. This did not come to Khrushchev’s attention until very late in the game. Khrushchev came blowing into Latvia at one point. He said, “what the hell is wrong with you guys?” This [Eduards] Berklavs guy, he was the head of the National Communist. So he was the head of the Council of Ministers. “This is exactly what we need. He’s shaking things up. He’s blowing through the bureaucracy. He’s getting stuff done, and then you guys are sending him not quite to Siberia but to the Euros for seven years. This is atrocious.” Anyway, the problem was recognized by people like Khrushchev and some others. This was not the model that you wanted, but that bureaucracy became just too powerful, and it ultimately took full control.
Paul Jay
I want to correct one thing I said earlier, that all the existing forms of socialism or attempts to build socialism ended up in authoritarianism, a dictatorship, or something. Actually, Venezuela is an exception, at least for quite some time. I was there several times during the [Hugo] Chavez years. It was an attempt to build socialism, and it was as democratic as one could possibly imagine, at least during the Chavez years. It doesn’t mean there were some bureaucrats and hacks in power. There were, and I met a few of them during Chavez’s time.
On the whole, what was going on amongst the people in terms of people’s councils, organizing, and the opposition actually perhaps too much freedom to own television channels. The coup against Chavez in 2002, to a large extent, was organized through television channels that were owned by the rich. I think Chavez made a mistake by not putting them in jail afterward. It was amazing how many of the people that helped facilitate that coup never paid the price for it.
In the end, I think there’s a lesson Chavez didn’t learn from the Soviet Union. This was go slow. He tried to fight on every single front at the same time. He wanted to have agricultural reform, fishing reform, and every kind of reform instead of just focusing on the oil sector and solving that first. If he had gone more slowly, we might have seen something that was working with a socialist agenda and very, quite democratic.
Jeffrey Sommers
It’s possible. I’m no expert on Venezuela. I haven’t been there, so I’m not going to comment on it other than the one criticism that I would have of Chavez. They did neglect the cash cow, which was oil. In other words, they were not making investments for noble reasons. They were trying to invest in the social sector, but they really needed to invest more in keeping the technology of the oil industry current. They were not making the investments to the degree that they did and that caused some problems later.
Paul Jay
And using the money they did have to also diversify the economy. They thought high prices would last forever. My only point is there’s lots of evidence that socialism doesn’t have to– there are ways to develop it. If the external factors allow, and that’s a big deal because if the Americans were about to invade, I don’t think it would have been so democratic.
We’re going to do a second segment, and we’re going to focus on how Gorbachev’s reforms lay the groundwork for the rise of the oligarchs and the rise of what [Aleksandr] Buzgalin calls “Jurassic capitalism”. Join us for the next segment with Jeffrey Sommers. Thanks, Jeff.
Jeffrey Sommers
You bet. Great being here.
Paul Jay
Thank you for joining us on theAnalysis.news. Please, again, don’t forget the donate button. Come on over to the website where you can donate. Most importantly, get on the email list because there’s no doubt if you’re watching this on YouTube, YouTube is suppressing people that are subscribing. We’re getting tons of mail from people saying that YouTube just is not letting them know. By the way, you are supposed to hit the bell or something like that up top to make sure you get alerts. We’re getting emails from people that have done that and still don’t get messages. For people who don’t know the history, YouTube tried to suppress several of our stories. It was only because Matt Taibbi wrote a piece about censoring us and directly questioned YouTube that they backed off a little bit. At any rate, thanks for joining us on theAnalysis.news.
Paul Jay
Hola. Bienvenido a theAnalysis.news. Soy Paul Jay. En unos segundos, volveremos con Jeffrey Sommers para hablar sobre la muerte de [Mikhail] Gorbachev y la desaparición de la Unión Soviética. No olvide que hay un botón de Donar en la parte superior del sitio web. Si nos estÔ viendo en otra plataforma como YouTube o uno de los varios pódcast, visite nuestro sitio web, donde puede donar y, muy importante, registre su correo electrónico. Si espera las notificaciones de YouTube, no dependa mucho de eso porque YouTube parece estar intentando eliminar nuestra visibilidad. En cualquier caso, volvemos dentro de unos minutos.
En un artĆculo reciente en CounterPunch, Jeffrey Sommers escribe:
“El terror y la tiranĆa en la URSS fueron mĆ”s bien debidas a la guerra y las demandas de los servicios de seguridad del Estado necesarias para sobrevivir y las polĆticas paranoicas a las que dio lugar que una consecuencia ‘inevitable’ del socialismo. Una vez que la URSS dejó atras la generación que habĆa pasado por este trauma, y los lĆderes vinculados a esa generación, surgió un lĆder del partido comunista que buscó un retorno a una ideologĆa anclada en el socialismo democrĆ”tico”.
Ese intento, encabezado por Mikhail Gorbachev, fracasó.
Ahora se une a nosotros Jeffrey Sommers, profesor de economĆa polĆtica y polĆtica pĆŗblica en la Universidad de Wisconsin, Milwaukee, donde tambiĆ©n se desempeƱa como catedrĆ”tico en su Instituto de Asuntos Mundiales. AdemĆ”s de su trabajo acadĆ©mico, ha sido publicado en medios como el Financial Times, el New York Times, Project Syndicate, The Guardian, The Nation, Social Europe y, a menudo, CounterPunch. Muchas gracias por acompaƱarnos, Jeffrey.
Jeffrey Sommers:
Paul, es fantĆ”stico estar aquĆ.
Paul Jay:
Hay mucho que analizar en este pÔrrafo que cité, asà que comencemos con eso. Mucha gente va a argumentar que ninguna de las formas existentes de socialismo eran muy democrÔticas una vez que los movimientos revolucionarios consolidaron el poder estatal, y eso es, argumentan algunas personas, incluso en la izquierda, inevitable. Entonces, analicemos ese pÔrrafo tuyo.
Jeffrey Sommers:
Por supuesto. Figuras como Friedrich von Hayek, al principio de la Guerra FrĆa, que afirmaba en la que probablemente es su obra mĆ”s famosa que “el socialismo es”, como decĆa en el tĆtulo de ese panfleto, o libro, “el camino a la servidumbre o una especie de esclavitud que era inevitable. Estaba sujeto al camino y ahĆ es donde terminarĆas”. Bueno, creo que Gorbachov demuestra todo lo contrario. Que no es inevitable en cuanto al destino final lo que Francis Fukuyama y otros llamarĆan el fin de la historia. Si examinamos el socialismo y pensĆ”ramos que serĆa asĆ, no lo fue.
Ahora bien, como correctamente afirmaste, todos los ejemplos de socialismo estatal con los que estamos familiarizados nacieron de ese experimento soviĆ©tico y su terrible experiencia con la Guerra Civil de 1918 a 1921. Los traumas del periodo estalinista seguido por la Segunda Guerra Mundial, tal como tu invitados Noam Chomsky y Daniel Ellsberg mencionan tan acertadamente, la necesidad de los Estados Unidos de tener un enemigo. Estar inmerso en esa Guerra FrĆa creó el modelo no solo para la dirección que tomó la Unión SoviĆ©tica de la mano de esos lĆderes, desde Joseph Stalin hasta aquellos que estaban vinculados a Ć©l de una forma u otra. Todos estos otros ejemplos de paĆses que trataron de llevar a cabo, a falta de un tĆ©rmino mejor, un modelo de desarrollo nacional dentro del contexto de ese ejemplo soviĆ©tico que consideraron.
Establecieron sus propias versiones del KGB, y tenĆan estados que eran bastante autoritarios. Curiosamente, Gorbachov, el primer dirigente, el primer Secretario General de este Partido Comunista SoviĆ©tico en desvincularse completamente de ese perĆodo de Stalin y su liderazgo, lleva al paĆs en una dirección completamente diferente. No es inevitable que el socialismo deba terminar como⦠No todos estos experimentos de socialismo estatal deben hacerlo, sino que es posible tomar otra dirección. Dicho todo esto, ciertamente debemos ser muy cautelosos y aprender de los ejemplos de la Unión SoviĆ©tica y los errores que se cometieron.
Paul Jay:
En el momento de la revolución soviĆ©tica, hubo un gran debate. No soy un experto en esto, pero mi recuerdo de todo es que a un lado estaban, tal vez [Karl] Kautsky y [Vladimir Ilich] Lenin, y argumentaban que [Karl] Marx y [Friedrich] Engels habĆan dicho que el socialismo solo era posible en un paĆs capitalista avanzado, esencialmente cuando el capitalismo habĆa producido monopolios profundamente racionalizados internamente, pero en una economĆa externamente caótica, y eso crea las condiciones para el socialismo. Lenin argumentaba: “SĆ, puede que tengan razón, pero el eslabón dĆ©bil del imperialismo son todos estos paĆses en Asia, Ćfrica y AmĆ©rica Latina, y ahĆ es donde realmente tendrĆ”n lugar las revoluciones para que podamos hacer que funcione”. Le decĆan: “Pues no, no puedes”.
ĀæResultó que Lenin estaba equivocado? Algunas personas argumentan que si hubiera vivido, se habrĆa adaptado. ĀæEs ese el problema fundamental de fondo, que aspirar al socialismo…? Mi tĆo decĆa una frase. Fue de izquierdas toda su vida. DecĆa: “El socialismo en un paĆs atrasado es socialismo atrasado”.
Jeffrey Sommers:
Bueno, ciertamente entiendes correctamente el debate, tal como se enmarcó. Por supuesto, no habĆa mucho espacio para la agencia aquĆ. Los bolcheviques se encontraron a cargo de un paĆs. Simplemente se derrumbaron. Eran los Ćŗnicos que, en efecto, tenĆan un programa de acción para un imperio que habĆa sido absolutamente devastado por la guerra. La gente tenĆa hambre, y ellos tenĆan un programa y estaban dispuestos a seguir adelante.
Es una cuestión contrafactual, sobre la que, al menos a corto plazo, nunca se sabrĆ” la respuesta. Tienes razón. Generó una gran polĆ©mica. Es el razonamiento que Marx y Engels expusieron de cómo llevar a cabo una revolución socialista exitosa. Al mismo tiempo, es interesante que todas esas revoluciones ocurrieron en regiones atrasadas del sistema mundial. No digo “atrasadas” peyorativamente, sino solo en tĆ©rminos de sus niveles de desarrollo.
Mark Beissinger en Princeton acaba de publicar un nuevo libro este aƱo, The Revolutionary City,que examina algunas de esas contradicciones. Sin duda son preguntas interesantes, pero ĀæLenin sentó las bases que abocaron a la emergencia de Stalin? De alguna manera, sĆ. De otras maneras, no. No es una pregunta fĆ”cil de responder por esa razón. Hay demasiadas variables contingentes, y no tenemos la capacidad de experimentar con escenarios alternativos.
Paul Jay:
En tĆ©rminos de aprender lecciones de ello, una de las lecciones es que no puedes juzgar el potencial del socialismo por los intentos de crear un Gobierno socialista en paĆses que, de alguna manera, no estaban preparados para ello, al menos no a ese ritmo. Siempre he pensado⦠Y esto tambiĆ©n puede tener que ver con factores externos, como amenazas. Los soviĆ©ticos sabĆan del ascenso del fascismo en Alemania y del imperialismo japonĆ©s. Lo sabĆan desde 1931. Eran conscientes de lo que se avecinaba. El factor externo fue un factor importante desde principios de la Ć©poca de Stalin. Se preparaban para la posibilidad de algĆŗn tipo de guerra. Por otra parte, es el ritmo, en materia de reforma agraria y otras cosas, el ritmo al que Stalin lo ejecutó requiere uso de la fuerza, y en lugar de lidiar con lo que era posible, intentaron hacerlo posible.
Jeffrey Sommers:
SĆ, un viejo historiador soviĆ©tico que pasó algĆŗn tiempo en campos de trabajo, Moshe Levin, solĆa decir: “La rĆ”pida industrialización de la dĆ©cada de 1930 habrĆa sido posible sin utilizar el grado de fuerza que Stalin usó”. Las condiciones en que se encontraron los soviĆ©ticos durante la dĆ©cada de 1930 eran muy complicadas. No solo tenĆan todas estas amenazas externas, que eran muy reales, como sabemos, sino que, ademĆ”s, habĆa⦠condiciones del mercado mundial que eran altamente desfavorables para su desarrollo.
Por ejemplo, se argumentó a finales de la dĆ©cada de 1920 que estas reformas de mercado de la nueva polĆtica económica que fueron instituidas despuĆ©s de la Guerra Civil en la Unión SoviĆ©tica para reconstruir y reactivar su economĆa tuvieron Ć©xito hasta cierto punto. Se recuperaron en tĆ©rminos de PIB a sus niveles de 1913, anteriores a la Primera Guerra Mundial. Luego, sintieron que habĆan tocado techo, que no podĆan desarrollarse mĆ”s sin capital de inversión extranjera, al que no tenĆan acceso. TenĆas figuras como Nikolai Bukharin, Preobrazhensky y otros, que no quisieron tomar ese camino de guerra, comunismo y planificación central total de la economĆa. Por supuesto, Trotsky defendĆa algo parecido a esto.
Cuando los soviĆ©ticos decidieron tomar ese camino, una de las cosas con las que contaban era el precio mundial de los cereales aproximadamente al nivel en el que se encontraba a mediados de la dĆ©cada de 1920 para financiar la adquisición de maquinaria, las fĆ”bricas, las herramientas y equipo que necesitarĆan para industrializarse. Lo que sucedió en cambio fue que en el momento en que los soviĆ©ticos bajo Stalin lanzaron este esfuerzo, los precios de los cereales se derrumbaron en un 50 %. Tuvieron que tomar esta decisión: Āæseguimos adelante de todos modos o retrocedemos? Avanzar significarĆa, literalmente, robarles el grano a los campesinos para enviarlo a la exportación y con eso poder comprar maquinaria. Eso fue lo que pasó. Stalin, esencialmente, hizo la guerra a los campesinos cuando se negaron racionalmente a entregar su comida al Gobierno central, que no les pagaba por ella.
Por cierto, Boris Kagarlitsky escribió sobre esto en un libro publicado hace una dĆ©cada. Es una obra realmente maravillosa titulada Empire of the Periphery. Ćl presenta esto muy bien. Me encantarĆa hablar con Ć©l sobre este punto especĆfico.
Paul Jay:
SĆ, la situación actual. De acuerdo. QuizĆ” deberĆamos juntarlos a ustedes dos.
Jeffrey Sommers:
Es un viejo amigo mĆo.
Paul Jay:
Entiendo.
Jeffrey Sommers:
Debo decir esto. No deberĆamos afirmar que Lenin era una figura pura, buena y agradable. Bertrand Russell, por supuesto, tiene esa anĆ©cdota sobre Ć©l cuando estaba hablando con Ć©l. Lenin estaba hablando de que iban a encargarse de las Ć©lites seƱoriales y colgarlos de los Ć”rboles o lo que sea. Para Bertrand Russell, Lenin parecĆa estar disfrutando demasiado de esta conversación. Hice referencia a esto en mi artĆculo, no la anĆ©cdota de Bertrand Russell, sino que Gorbachov y Putin, cada uno a su extraƱa manera, reflejan los dos lados de la personalidad de Lenin. Gorbachov representa el lado de Lenin que realmente creĆa en la democracia y querer crear una economĆa soviĆ©tica de consejos obreros y todo lo demĆ”s. En Ćŗltima instancia, ahĆ es donde querĆa ir, aunque no lo hacĆa en ese momento. Putin representa la crueldad brutal de Lenin en tĆ©rminos de lograr e implementar sus metas.
Paul Jay:
En ese pÔrrafo que cité, dices que Gorbachov volvió a ese ideal socialdemócrata de la revolución.
Jeffrey Sommers:
SĆ.
Paul Jay:
Y los sóviets, estos consejos obreros que fueron el instrumento de la estrategia de la revolución triunfante, que parecĆa muy democrĆ”tica y estridente, tenĆan reuniones, discutĆan, tenĆan votaciones, y tambiĆ©n lo hizo el partido. Leo las transcripciones o informes sobre las reuniones del ComitĆ© Central a mediados o finales de los aƱos 20, los Congresos en particular, y discutĆan y peleaban, y habĆa facciones. Eran bastante democrĆ”ticos.
Jeffrey Sommers:
AsĆ es.
Paul Jay:
ĀæEso no era sostenible? Si no, Āæpor quĆ©? Porque eso parecĆa tener ese carĆ”cter democrĆ”tico revolucionario, y ciertamente se convirtió en lo opuesto.
Jeffrey Sommers:
[Vyacheslav] Molotov⦠Una vieja anĆ©cdota de hace unos 20 aƱos. Hubo un economista polĆtico en el siglo XX, alguien de nuestra generación, que todos conocemos. Hoy, lamentablemente, olvidado. Se llamaba AndrĆ© Gunder Frank. Gunder estaba en mi casa en Riga en ese momento. Estaba buscando algo que lo mantuviera ocupado. PadecĆa de insomnio. Le di una copia de este libro que acababa de ser publicado de un poeta ruso llamado Felix Chuev. Es un conjunto de entrevistas de 750 pĆ”ginas que habĆa hecho con Molotov a lo largo de 30 aƱos, desde la dĆ©cada de 1950 hasta su muerte en 1986 o 1988. AdvertĆ a Gunder que no podrĆa soltarlo y, por supuesto, no pudo. Es fascinante.
Lo que Molotov, por supuesto, argumentó en ese libro, porque le hicieron esa pregunta varias veces: “Bueno, Āæpor quĆ© mató a toda esta gente?”. Molotov dijo: “Ocho de esas diez personas eran culpables”. AsĆ que admitió un error del 20 %, que era bastante horrible. Luego dijo: “Bueno, mire lo que pasó en la Segunda Guerra Mundial. ĀæCree que podrĆamos haber luchado con todo este faccionalismo?”. Es el tema que has mencionado, Paul. “No podrĆamos haber tenido Ć©xito en esa guerra y prevalecido con debates interminables en la sociedad”.
Creo que esa era la opinión de Stalin y algunas personas de ideas afines que lo siguieron. Esta democracia simplemente no funcionarĆa si estabas tratando de desarrollar el paĆs y su capacidad en tĆ©rminos de industrialización y todo lo demĆ”s. Tomó ese giro trĆ”gico. Ese es otro contrafactual del que nunca sabremos la respuesta. Quiero decir, ĀæpodrĆan haber sobrevivido a un entorno muy complicado, no solo de Europa, sino internacionalmente a principios de la dĆ©cada de 1940, sin haber hecho lo que hicieron?
Paul Jay:
Creo que un punto importante del contexto es que el llamado Occidente DemocrĆ”tico, al mismo tiempo, de los aƱos 20 y 30, era absolutamente brutal en tĆ©rminos de cómo trató a Asia, Ćfrica, AmĆ©rica Latina y, en gran medida, a su propia gente. Vi una cifra sobre el Imperio BritĆ”nico. Durante los 300 aƱos del Imperio BritĆ”nico, un historiador indio estimó que los britĆ”nicos mataron a 1500 millones de personas. No hay comparación con los crĆmenes de guerra del Imperio BritĆ”nico. Gran BretaƱa, los Estados Unidos, y los demĆ”s fueron la amenaza externa a este socialismo. No estaban tratando con democracias.
Jeffrey Sommers:
No, no eran niƱos del coro, desde luego. Aunque habĆa un niƱo del coro entre todos estos lĆderes, y fue Joseph Stalin. De pequeƱo cantó en un coro.
Paul Jay:
Literalmente.
Jeffrey Sommers:
SĆ, literalmente. Mike Davis, famoso autor de Versal y exsindicalista y acadĆ©mico, tenĆa esa rĆ©plica a la obra que se publicó sobre el nĆŗmero de muertos. El tĆtulo es The Black Book of Communism. Fue publicado hace unos 20 aƱos. Sacaron la mĆ”quina de sumar Burroughs y empezaron a contabilizar el nĆŗmero de personas que habĆan muerto trĆ”gicamente bajo Gobiernos comunistas. Mike Davis sacó su propia mĆ”quina de sumar Burroughs, metió los nĆŗmeros y obtuvo un nĆŗmero aĆŗn mayor, que es el libro llamado Late Victorian Holocaust, y mostró el trĆ”gico nĆŗmero de muertos, por supuesto, del imperialismo.
De hecho, mi propia pequeƱa contribución a esto. PubliquĆ© un libro sobre la ocupación estadounidense de HaitĆ de 1915 a 1934. QuerĆa sacarlo en el centenario de la conclusión de ese hecho, y lo publiquĆ© en 2015. Centenario del comienzo. Cincuenta mil haitianos murieron en esa ocupación. Las grandes potencias a menudo hacen cosas muy malas para mantener el orden. Ni siquiera quiero entrar en un debate comparando estos, no son comparaciones igualitarias, solo en el sentido de que los paĆses, especialmente las grandes potencias que pasan por la modernización, parece que hacen cosas muy malas al pasar por este periodo de, digamos, acumulación de capital. Dicho esto, las democracias burguesas, como solĆamos llamarlas, tienen un espacio para la resistencia dentro de ellas y es tolerado en varios niveles.
Paul Jay:
Internamente.
Jeffrey Sommers:
SĆ.
Paul Jay:
Dentro de sus propios paĆses, sĆ.
Jeffrey Sommers:
Exactamente. No es muy bien tolerado en el exterior. Dentro de sus propios paĆses sĆ, porque necesitan tener algĆŗn grado de paz social. La clase media, a medida que se expande⦠En el sentido suburbano Estadounidense-canadiense, que en realidad no existe, pero en las dĆ©cadas de 1960 y 1950: tener dos autos, el garaje suburbano y todo eso. Los constructores y controladores del capital, muy pronto sus hijos se hicieron⦠ministros de la iglesia a veces, o profesores acadĆ©micos, o jefes de organizaciones no gubernamentales. El cambio en la composición de clases de estas democracias los hacĆa, de alguna manera, mĆ”s tolerantes a algĆŗn cambio e incluso a desafĆos al orden social en el paĆs. No todo el orden social, por supuesto, pero conllevaban cierta protección. No es lo mismo…
Paul Jay:
AdemĆ”s, los trabajadores durante, al menos, una cierta cantidad de tiempo, tenĆan cierta influencia, sindicatos, y lucharon internamente por estos derechos democrĆ”ticos.
Jeffrey Sommers:
Desde luego.
Paul Jay:
Dejemos el asunto de los sóviets y Gorbachov por ahora. QuerĆa decir que concuerdo con un argumento de tu artĆculo. La amenaza externa a esta nueva repĆŗblica soviĆ©tica era muy real, y estos actores, los britĆ”nicos, estadounidenses y europeos, presentados por la histora de manera tan benigna, eran colonialistas despiadados y realmente bĆ”rbaros. La amenaza como factor externo en todo esto era grave.
Jeffrey Sommers:
Solo quiero plantear rĆ”pidamente algo que los molestarĆ”, y es que tambiĆ©n es posible que aunque la Unión SoviĆ©tica estaba bajo constante ataque desde el extranjero, aun sin eso, habrĆa evolucionado en la forma en que lo hizo. Pero no podemos probar lo contrario.
Paul Jay:
Bueno, personalmente creo que si tratarande construir el socialismo de la manera⦠Como mĆnimo, Stalin⦠Y no quiero personalizarlo tanto. Ćl era el lĆder, pero tenĆa toda un conjunto de acadĆ©micos, intelectuales y polĆticos. No todo fue solo Ć©l, pero en todo caso, para intentar construirlo al ritmo que tenĆan que construirlo, esa es la gran interrogante para mĆ. Esto es solo desde el punto de vista de no juzgar si Stalin⦠No tenemos que decidir quiĆ©n irĆ” al cielo o no, y supongo que Stalin no lo harĆ”. Dicho esto, si quieres aprender algunas lecciones de ello, podrĆan haber ido mucho mĆ”s despacio, especialmente en agricultura. Yo no sabĆa esto del precio del grano. Lo entiendo. Tener que nacionalizar la tierra rĆ”pidamente, granjas estatales y expropiación de tierras⦠Hice una pelĆcula, no sĆ© si la has visto, probablemente no. Hice una pelĆcula titulada The Albanian Journey: End of an Era. PasĆ© muchos aƱos viajando a Albania antes de la caĆda del Partido Comunista, Partido del Trabajo de Albania, y posteriormente. De hecho, fueron mucho mĆ”s lentos que el experimento soviĆ©tico. No pasaron a las granjas colectivas de inmediato. De alguna manera convencieron a la gente. Los persuadieron. Al menos, asĆ es como yo entendĆ la historia. Quiero decir, yo no estuve allĆ. ContinĆŗa.
Jeffrey Sommers:
Es interesante y fascinante que incluso los soviĆ©ticos sabĆan que era un fracaso. AsĆ que despuĆ©s de la Segunda Guerra Mundial, cuando surgió la RDA, la RepĆŗblica DemocrĆ”tica Alemana de Alemania Oriental, todos estos comunistas en el bloque soviĆ©tico internalizaron los argumentos ideológicos de la Unión SoviĆ©tica y querĆan replicarlos. Los soviĆ©ticos trataron de contener a los comunistas de la RDA, diciendo: “No les conviene seguir adelante con esta colectivización de la agricultura. Esto se hizo por razones muy especĆficas. Presentamos esta justificación post-de facto para ello, que era la mejor manera de hacerlo. HabĆa otras razones mĆ”s complicadas que la gente simplemente no entenderĆa, la persona promedio, y mucho menos los campesinos. Entonces, no hagan esto”.En la RDA, decĆan: “ĀæQuĆ© quieren decir? Esta es obviamente la mejor manera de hacerlo”. HabĆan desarrollado su propio grupo de intelectuales que interiorizaron estos argumentos y psicológicamente estaban completamente comprometidos con ellos.
Pero en el bloque soviético terminaron, en su mayor parte, yendo mÔs lento en la colectivización y otras cosas por esa razón. Donde, lamentablemente, no lo hicieron fue en los Estados bÔlticos, que se incorporaron a la Unión Soviética como repúblicas reales. Aquà es donde realmente, en términos de desarrollo hoy, aquà es donde marca la diferencia: si se incorporaron o no a la Unión Soviética o simplemente estaban bajo su control por haber sido incorporados dentro de ellos. Normalmente, fue mÔs perjudicial.
Paul Jay:
La otra cosa⦠Vamos a querer volver a tu artĆculo. Solo para que la gente sepa que vamos a hacer mĆ”s de un segmento aquĆ porque el artĆculo de Jeffrey es tan denso que un pĆ”rrafo nos llevarĆ” media hora de conversación, y luego seguimos. A menudo he pensado, o siempre pienso que uno de los problemas es que una vez que llegas a una economĆa industrial realmente modernizada, Āæcómo diablos se puede tener una planificación central a tal escala con lĆ”piz y papel?
Jeffrey Sommers:
SĆ.
Paul Jay:
Una vez le pedĆ a un corredor de bolsa que me explicara, me dijo: “Antes de las computadoras, las hipotecas de alto riesgo y la mayor parte de lo que sucede en Wall Street no podrĆa haber sucedido, porque no puedes hacerlo con lĆ”piz y papel”. Era necesaria la digitalización, las computadoras. No entiendo cómo pensaron que podĆan tener una planificación central de una economĆa modernatotalmente industrializada y complicada sin que resultara en una burocracia masiva cuando no tienes computadoras, mucho menos inteligencia artificial, lo cual creo que es importante porque ahora quizĆ” se dan las condiciones para una economĆa planificada sin ese grado de burocratización.
Jeffrey Sommers:
Correcto, y nuestra economĆa estĆ” altamente planificada, como sabemos, no es que cada uno haga lo suyo, pero claro, no podrĆas hacer esto con un papel y un lĆ”piz. Cuando vienes de un Estado muy atrasado, la planificación central parece el camino a seguir. Lo que hace es ordenar todos los recursos de la economĆa y se asegura de que todos se muevan en una dirección, y tienes toda la razón. ĀæQuĆ© sucede cuando alcanzas cierto nivel de desarrollo económico? Ese mismo modelo que era tan necesario para lograr la industrialización sobre esta base acelerada se convierte en un impedimento. Luego comienzas a agregar nuevas capas encima de eso. QuĆ© sucede cuando llegas a la segunda generación que ha perdido ese afĆ”n revolucionario y lo Ćŗnico que saben es que ya no estĆ”n en la granja, literalmente, pero han recibido altos niveles de educación, y han recibido muchos estudios de manera que comienzan a reconocer dónde se encuentran en la escala socioeconómica a nivel mundial, y ya no les gustan las comparaciones, especialmente si estĆ”s en el KGB, que tiende a atraer, bueno, no tanto a los mejores, sino a los mĆ”s brillantes. Se miraron y dijeron: “ĀæPor quĆ© no somos tan ricos como ellos? Somos tan inteligentes como ellos”. Entonces empiezan a cuestionar toda la base de un sistema que no los estĆ” recompensando al nivel que ven en consonancia con las democracias occidentales.
Como estos sistemas, cuando son jóvenes y estĆ”n produciendo altas tasas de crecimiento económico, oportunidades y modernización, claro, hay mucho apoyo, siempre algunos disidentes, por supuesto. Mucho apoyo. Una vez que eso comienza a desvanecerse, entonces tienes un problema. Todo el tema de la corrupción, no quiero culpar demasiado a eso, pero era muy real y tuvo un efecto o impacto corrosivo en el sistema, lo que lo hacĆa ingobernable, hasta cierto punto, en cierto momento, o al menos, muy difĆcil de gobernar. Desencadenó todo tipo de tendencias que eran perjudiciales para la economĆa y la sociedad en general.
Luego, también estÔ⦠Para volver a las fallas que eran casi inherentes al modelo, al menos en términos de haberse originado en una guerra civil y luego el estalinismo. Una de las consecuencias del estalinismo es que hizo que la gente desconfiara.
En un nivel, podrĆas responder: “Si construyeras una siderurgia, Magnitogorsk en la dĆ©cada de 1930, y fueras un trabajador que habĆa venido de la nada, y de repente recibes una educación como ingeniero, estabas trabajando con otros y era todo muy dinĆ”mico y abierto y te sentĆas muy bien”. Para mucha gente, lo que creó el estalinismo fue una sensación de miedo, una incapacidad de confiar en nadie, y un retiro, en Ćŗltima instancia, a la vida privada. Es exactamente lo que el socialismo no debĆa hacer. Quiero decir, creó un modelo de vida hiperprivado donde te sentabas alrededor de la mesa de la cocina con tus familiares inmediatos y amigos de confianza, amigos de mucha confianza, donde se hablaba sobre cómo son realmente las cosas. Esa sensación de desconfianza fue muy daƱina para el sistema.
Vi tu entrevista con Aleksandr Buzgalin, y tenĆa toda la razón. Se produjeron aperturas durante el perĆodo de [Nikita] Jruschov y luego, por supuesto, tambiĆ©n bajo Gorbachov. He pasado aƱos y aƱos y aƱos en Letonia, hubo este intento de los propios letones Ć©tnicos de reformar el comunismo. Fueron llamados los nacional-comunistas. Los estalinistas de etnia letona, mĆ”s los generales soviĆ©ticos, aliados contra los nacional-comunistas para deshacerse de ellos porque amenazaban con desestabilizar el sistema. Esto no llamó la atención de Jruschov hasta mucho mĆ”s tarde. Jruschov llegó a Letonia furibundo. Ćl dijo: “ĀæQuĆ© diablos les pasa?”. [Eduards] Berklavs era el jefe de los nacional-comunistas. AsĆ que Ć©l era el jefe del Consejo de Ministros. “Esto es exactamente lo que necesitamos. EstĆ” sacudiendo las cosas. EstĆ” pasando por encima de la burocracia. EstĆ” haciendo cosas, y ustedes lo envĆan, no exactamente a Siberia, pero a los Urales, durante siete aƱos. Esto es atroz”. De todos modos, el problema fue reconocido por Jruschov y algunos otros. No era el modelo deseado, pero esa burocracia se volvió demasiado poderosa y finalmente tomó el control total.
Paul Jay:
Quiero corregir una cosa que dije antes, que todas las formas de socialismo existentes o los intentos de construir el socialismo terminaron en el autoritarismo, una dictadura, o algo asĆ. En realidad, Venezuela es una excepción, al menos durante bastante tiempo. Estuve allĆ varias veces durante los aƱos de [Hugo] ChĆ”vez. Fue un intento de construir una sociedad socialista y fue tan democrĆ”tico como uno podrĆa imaginar, al menos durante los aƱos de ChĆ”vez. No significa que no hubiera algunos burócratas y partisanos en el poder. Los hubo, y conocĆ a algunos de ellos durante la Ć©poca de ChĆ”vez.
En general, lo que estaba pasando entre la gente en tĆ©rminos de consejos populares, organización, y la oposición⦠En realidad quizĆ”s demasiada libertad para poseer canales de televisión. El golpe de Estado contra ChĆ”vez en 2002, en gran medida, fue organizado a travĆ©s de canales de televisión que eran propiedad de los ricos. De hecho, creo que ChĆ”vez se equivocó al no meterlos despuĆ©s en la cĆ”rcel. Fue increĆble cuĆ”ntas de las personas que facilitaron ese golpe nunca pagaron por ello.
Al final, creo que hay una lección que ChĆ”vez no aprendió de la Unión SoviĆ©tica: “ir despacio”. Trató de luchar en todos los frentes al mismo tiempo. QuerĆa una reforma agrĆcola, una reforma pesquera y todo tipo de reformas en lugar de enfocarse en el sector petrolero y resolver eso primero. Si hubiera ido mĆ”s despacio, podrĆamos haber visto algo que estaba funcionando con una agenda socialista y bastante democrĆ”tica.
Jeffrey Sommers:
Es posible, no soy un experto en Venezuela. No he estado allĆ, asĆ que solo dirĆ© la Ćŗnica crĆtica que le harĆa a ChĆ”vez. Descuidaron la mina de oro, que era el petróleo. En otras palabras, no invirtieron, y por razones nobles. Estaban tratando de invertir en el sector social, pero realmente debieron invertir mĆ”s en mantener actualizada la tecnologĆa de la industria petrolera. No estaban haciendo las inversiones necesarias y eso causó algunos problemas mĆ”s tarde.
Paul Jay:
Y usar el dinero que tenĆan para diversificar tambiĆ©n la economĆa. Pensaron que los precios altos durarĆan para siempre. Mi Ćŗnico argumento es que hay mucha evidencia de que el socialismo no tiene que⦠Hay maneras de desarrollarlo. Si los factores externos lo permiten, y eso es un gran problema porque ante una invasión estadounidense no creo que hubiera sido tan democrĆ”tico.
Vamos a hacer un segundo segmento y nos vamos a centrar en cómo las reformas de Gorbachov sientan las bases para el ascenso de los oligarcas y el ascenso de lo que [Aleksandr] Buzgalin llama “capitalismo jurĆ”sico”. Ćnase a nosotros en el próximo segmento con Jeffrey Sommers. Gracias, Jeff.
Jeffrey Sommers:
Un gusto. Es genial estar aquĆ.
Paul Jay:
Gracias por acompaƱarnos en theAnalysis.news. De nuevo, no olvide el botón Donar. Ingrese al sitio web donde puede donar. InscrĆbase en la lista de correo electrónico porque, si estĆ” viendo esto en YouTube, YouTube estĆ” suprimiendo a las personas que se estĆ”n suscribiendo. Recibimos montones de correos de personas diciendo que YouTube no les envĆa notificaciones. Por cierto, se supone que debe hacer clic en la campana o algo asĆ en la parte superior para recibir alertas. Estamos recibiendo correos electrónicos de personas que han hecho eso y no reciben mensajes. Si no conoce la historia, YouTube intentó suprimir varias de nuestras historias, y fue solo porque Matt Taibbi escribió un artĆculo sobre esta censura y cuestionó directamente a YouTube que desistieron un poco. Gracias por acompaƱarnos en theAnalysis.news.
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“Jeffrey Sommers is a professor of political economy and public policy at UWM. He maintains a visiting professorship at the Stockholm School of Economics in Riga. He has held several US State Department Fulbright Awards to East Europe. Additionally, he has served as an invited specialist for a State Department new Ambassador training in Washington, DC. Furthermore, his counsel has been sought by investors, along with ministerial and government leaders through to the prime minister level. In addition to his academic work, he has been published in outlets such as the Financial Times, The New York Times, Project Syndicate, The Guardian, The Nation, Social Europe and others.”





Part 2 of this series is much better. This (Part 1) is a structural take-down of Soviet mistakes from Stalin on. It falls back on the un-Marxian critique that the faults of the USSR were to do with ‘personalities’ or ‘structural errors’. This isn’t good enough from an academic who claims to be a Marxist, where you should be primarily following the evidence of surplus extraction and the class struggle waged over this process (of which there was plenty in the USSR, see Fernandez et al). It’s quite clear that the problems of the Soviet Union were engendered in its founding and the technocratic (elitist) programme pursued by the leaders of the Bolshevik Party who decided (following the crude Marxism of the 2nd International Social Democrats) that in a peculiarly Russian path as conceived by Lenin – and drawing in fact from late Tsarists such as Stolypin – ‘the party’ should replace the lack of a native bourgeoisie and ‘develop the economy’ allegedly because workers’ class consciousness was insufficiently advanced (though if so, how had industrial workers and peasants together on their own initiative created the means for social transformation by October 1917, with minimal input from the Bolshevik Party leadership?). Again, if you look at any other capitalist states in their early development (the primitive accumulation of capital), you see that the state in an absolutist form provides the necessary means of coercion and violence to oversee the implementation of this process from the top down. Therefore the analogy is clear between the horrors of the expropriation of the peasantry/indigenous societies and colonial slave labour in 16th-17th C Europe, and and that under Stalin with ‘collectivisation’ and the gulags. Both were directed by centralised, absolutist states arising out of feudal social relations in a process of class struggle. The first mass trauma took place over 100 years, and the other over 10-20, but both were equally brutal and propelled by the need of arising centres of capital to accumulate and ‘compete’ with other blocs over access to labour and resources. I suggest Mr Sommers needs to get out his Capital Volume 1 and apply it to his study of the USSR, irrespective of the ideological mystification built by ‘Marxism-Leninism’ around the latter. It’s a shame, because his analysis of the post-USSR Russian Federation (in Part 2) is much better.